When discussing campus culture at American universities with students from across the globe, a topic that frequently comes up is Greek life.
Named for the letters of the Greek alphabet, this cultural facet of college life is unique to American campuses.
For high-school students in China as well as the US, fraternities and sororities are a mysterious, mythologized concept.
In movies, these organizations are often portrayed with raucous Dionysian festivals; in the news, they are often seen as dangerous due to a lack of effective oversight.
As someone who spent four years with mixed feelings in a fraternity during my time at Penn, I think that this media portrayal ignores the nuanced role that Greek life plays on college campuses.
The designation “Greek life” is an umbrella term that is used to identify extracurricular societies---gendered clubs known as “fraternities” for men and “sororities” for women.
These groups operate nationally, with chapters at various schools across the country.
A large fraternity could have over 200 chapters, but most have a smaller national presence.
Although Greek organizations are predominantly social clubs, there are also co-educational Greek organizations that exist specifically for philanthropy, professional networking, academic achievement, and religious/ethnic heritage.
New students typically “rush”—the process of selecting an organization to join—during their freshman year.
This initial process varies from school to school, and also between fraternities and sororities.
At Penn, rush occurs at the beginning of the second semester to allow new students some time to get used to the academic environment before committing.
The first period begins with “open rush,” in which all university students are invited to participate in social gatherings at the various fraternities’ chapter-houses.
The “brothers” of each house provide catered food from local restaurants to entice potential initiates.
After a period of open rush, the fraternities become more exclusive and issue invitations for interesting candidates to return for “closed rush” events.
With little university oversight, the Greek organizations throw events off-campus to impress candidates, such as going to sporting events, playing games, and partying.
As the closed rush period goes on, fewer and fewer candidates are invited to return to the event while the fraternity deliberates on their favorite candidates.
For women, the rush period is different; students visit each sorority house in rotation during the open rush period.
At the culmination of the process, fraternities and sororities issue “bids”—acceptance offers—to their favorite candidates.
When the candidates select their favorite organization, they are then seen to be “pledges” —new initiates.
As pledges, students generally undergo a series of trials to demonstrate their commitment to the group.
This is known as “hazing” and can sometimes be illegal and dangerous.
However, many organizations have strict rules to prevent this activity.
My personal advice is to remember that you’re in control during this process and can leave at any time.
Once initiated into the organization, the group fosters a distinct, institutional type of social life at university.
Sororities and fraternities throw fun parties, concerts, and philanthropy events together.
The immediate benefit of joining one of these organizations is the social network that it will introduce you to.
However, like any large group, fraternities and sororities can be political and clique-y.
A newcomer at university will be introduced to many new people and activities by joining a Greek organization.
For this reason, fraternities and sororities are generally the most relevant during a student’s freshman and sophomore year.
By the time that students are upperclassmen, they typically have developed strong friend groups outside of their Greek organizations.
一旦加入了組織,整個團體會為你在大學里培育一種獨特的,有制度的社交生活。
姐妹會和兄弟會會一起舉辦有趣的派對,音樂會,以及慈善活動。
加入這些組織最直接的一個好處就是它會幫助你進入一個社交網絡。
但是,就像任何大的組織,兄弟會和姐妹會也可以出現“政治化”、拉幫結派的現象。
一個大學新生會通過加入一個“Greek Life”組織從而認識很多新的人和活動。
因此,加入兄弟會和姐妹會對大一、大二的新生特別有意義。
當學生已經大三、大四的時候,他們通常已經與在“Greek Life”組織之外的人建立了深厚的友誼。
This article is not to say that you should feel pressured to join one of these many clubs.
Whether or not you think they sound appealing is up to you.
Ultimately, I joined a fraternity because my father did the same when he was in school; although it was his favorite aspect of college life, I found that the experience was not necessarily for me.
I enjoyed my time in the club, but I learned that Greek life can be difficult to navigate and shouldn’t be taken too seriously.
At some schools, a majority of students participate in Greek life, at others it is a minuscule fraction.
Either way, you do not need to join one to have a social experience in college.
If you have an interest in something, I’m sure there are many ways to find your passion and pursue it socially at university.
For me, I enjoyed organizing concerts as a part of student government.